In Heaven a spirit doth dwell
"Whose heart-strings are a lute";
None sing so wildly well
As the angel Israfel,
And the giddy stars (so legends tell),
Ceasing their hymns, attend the spell
Of his voice, all mute.
Tottering above
In her highest noon,
The enamored moon
Blushes with love,
While, to listen, the red levin
(With the rapid Pleiads, even,
Which were seven,)
Pauses in Heaven.
And they say (the starry choir
And the other listening things)
That Israfeli's fire
Is owing to that lyre
By which he sits and sings-
The trembling living wire
Of those unusual strings.
But the skies that angel trod,
Where deep thoughts are a duty-
Where Love's a grown-up God-
Where the Houri glances are
Imbued with all the beauty
Which we worship in a star.
Therefore thou art not wrong,
Israfeli, who despisest
An unimpassioned song;
To thee the laurels belong,
Best bard, because the wisest!
Merrily live, and long!
The ecstasies above
With thy burning measures suit-
Thy grief, thy joy, thy hate, thy love,
With the fervor of thy lute-
Well may the stars be mute!
>Yes, Heaven is thine; but this
Is a world of sweets and sours;
Our flowers are merely–flowers,
And the shadow of thy perfect bliss
Is the sunshine of ours.
If I could dwell
Where Israfel
Hath dwelt, and he where I,
He might not sing so wildly well
A mortal melody,
While a bolder note than this might swell
From my lyre within the sky.
This is the first poem I've posted that wasn't in my planner first - probably because the planner is handwritten and the poem is long and I am lazy. Israfel is one of my all-time favorite poems, though, and possibly my favorite Poe poem. It's meant different things to me at different times, including a yearning sadness that I can't sing, and also a mollified acceptance that this is "a world of sweets and sours" where "our flowers are merely - flowers".
I was reminded of it in class tonight because of Metamorphoses. There is a lengthy story within the story where an old woman tells of Cupid and Psyche, and Psyche at the end of the story achieves all that is possible, including divinity and happiness. But Lucius in the "main" story doesn't, although he gets an ending of his own. My prof suggested that Psyche's is the best possible fate of the soul, but Lucius has the best possible fate of an imperfect body.
Now, this doesn't completely work for me, because as a Latter-day Saint, I don't consider the body and soul to be in opposition to each other. Instead, the body and spirit are both necessary to get to what Psyche got. But still, as far as it pertains to this world, it reminded me of Israfel.
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